By All Means

"I am made all things to all men, that I might by all means save some." (I Corinthians 9:22)

It is little known that nearly a full century before Theodor Herzl wrote "Der Judenstaat" (The Jewish State), a group of Evangelical Anglicans (which apparently is not an oxymoron) called the London Society for Promoting Christianity Amongst the Jews were promoting the idea of a Jewish homeland in the land of Israel in anticipation of the Second Coming.

Fortunately for the Christian dreamers of Zion, in England the head of the church is also head of state and it was only natural that religion oil the wheels of Empire and visa versa. Patronage of the Jewish community in the Ottoman province of Palestine was both the pretext and modus operandi of British intervention in Turkish internal affairs in the Middle East, while the LSPCAJ lobbied for the venture at home.

The Ottoman firman permitting a British consul within the walls of Old Jerusalem paved the way for the Mission. The church was allowed as a personal chapel for the consul, although proportionally this was like strapping the engine of a 747 on a VW Bug and calling it a turbo. Since the British compound is due west of the Temple Mount, the church faces the rising sun as prescribed by Christian tradition, but like a synagogue the direction of worship is also towards the Holy of Holies. In order to disarm Jewish suspicions, there are no crucifixes or images in the sanctuary (Although cleverly, the church itself is built in the shape of a cross.) Instead, verses from the Old and New Testament written in Hebrew adorn the alter and an ark.

While those Pre Zionist English dreamers didn't live to see the fruits of their labors, they played an important part in its cultivation. They promoted Jewish settlement in the city and in the development of the modern neighborhoods outside the walls in West Jerusalem. For more than a century and a half there has been a Jewish majority in Jerusalem.

And while the dream of a Jewish state is today a reality, the vision of a mass conversion of Israel failed to appear.

Well, almost. Today Christ Church is primarily a guest house, but its still a church. Messianic Jews use the sanctuary on Shabbat, sanctuary in both its meanings as within the walls of the compund it is most likely one of the few places they can meet without interference. And I understand that there is a regular English service (Mass?) held there on Sundays. Our second night there, a small group of Christian Arabs met in the patio under our window. I knew they were worshiping from the sound of hymns, even though I didn't understand the words in Arabic.

A friend of mine, an Anglican, once told me that their religion is Catholic in practice and their faith pivots on obedience. A fresh convert, 'saved' from her Evangelical upbringing, she painted her new religion in black and white. It seems to me that the Anglican Church is able to change color like a chameleon, turning its skin to fit circumstance. I'm sure that obedience is the rule for followers, but expedience is the keyword for their leaders.

I am not the one to judge if Christ Church was the product of cynical statesmen or a sincere attempt to bridge the gap between Christians and Jews. I suspect it was a little of both.

Christ Church is one of my favorite places. The compound with hidden gardens and the rooms with the original stone floors and domed ceilings; waking in the early hours to the sounds of church bells and Muslim calls to prayer in the old city – it takes you back to 19th century Jerusalem and somehow the experience feels more authentic than in more modern accommodations.

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Christ Church belongs to a bygone age, born out of the politics of Empire and not so Catholic currents in the Anglican stream. It is an anomaly; unlike any other church of its day, and an island of tranquility in a city known for turmoil. It is certainly worth a visit.